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OK, let's summarize so far, I think it's good, actually, to put in I would put in some of those

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summary section summary lectures in between the lectures so you can actually wrap up a little bit where

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we are right now.

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So we are in in the beginning of understanding the bogdanovich's triangle, where we look at each corner

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and we are still in the middle of the first corner, which is the philosophy of mind, part of it,

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what is happening up in our minds.

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And then we'll go through the language part of it and the objects of the real world part of it.

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But what have we said so far about this first corner?

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We have said that we are having concepts about objects.

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So even though we had different theories about concepts, we still think that there is something that

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is a concept.

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Right.

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So we're having concepts about objects in propositional content.

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So those concepts are actually used in the propositional content that I showed you.

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So I can have a proposition of a content about birds, for example, that the bird is standing in front

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of me.

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That's a propositional content.

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So I use a number of different concepts like standing bird, frontal and so on.

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And those propositional contents are part of intentional states.

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So those propositional contents are part of intentional states up in our minds.

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So that's kind of one sentence to tie all the different knots together, all the things that we talked

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about so far.

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And if we try to express that as a conceptual map, because that's what I'm actually going to start

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doing now.

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So this course is about conceptual mapping, conceptual analysis, and I will start using conceptual

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diagrams to describe the concept that we go through.

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So we have talked about concepts and we have talked about objects which are instances of concepts.

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We have talked about propositions that could refer to both specific instances, specific objects, and

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refer to objects like general terms.

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Then we have said that a proposition is something that is part that is the propositional content included

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in an intentional state.

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And that intentional state also includes a psychological mode.

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And we have said that there are different types of psychological modes like feeling and emotions, beliefs,

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desires and intentions and maybe some more.

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But those are the primary ones because many of them could be combined out of beliefs and desires.

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As I said, so that's the what we have done so far conceptually wise in this meta analysis of concepts.

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Very good.

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So the next lecture is going to be about the network, the intention and the intention of the network,

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the background and collective intentionality.

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So now it's starting to become very interesting, I think, and I hope you think the same thing that.